Wednesday, November 4, 2009
Henry B. Eyring, "Education for Real Life," Ensign, Oct. 2002, 18-19
"Your life is carefully watched over, as was mine. The Lord knows both what He will need you to do and what you will need to know. He is kind and He is all-knowing. So you can with confidence expect that He has prepared opportunities for you to learn in preparation for the service you will give. You will not recognize those opportunities perfectly, as I did not. But when you put the spiritual things first in your life, you will be blessed to feel directed toward certain learning, and you will be motivated to work harder. You will recognize later that your power to serve was increased, and you will be grateful."
Saturday, November 29, 2008
Henry B. Eyring, CES Satellite Broadcast Fireside, Moscow, Idaho, May 6, 2001
"It is clear that our first priority should go to spiritual learning. Reading the scriptures would come for us before reading history books. Prayer would come before memorizing those Spanish verbs. A temple recommend would be worth more to us than standing first in our graduating class. But it is also clear that spiritual learning would not replace our drive for secular learning. The Lord clearly values what you will find in that history book and in a text on political theory. Remember His words. He wants you to know "things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations" (D&C 88:79). And He favors not only Spanish verbs but the study of geography and demography. You remember that His educational charter requires that we have "a knowledge also of countries and of kingdoms" (D&C 88:79). There is also an endorsement for questions we study in the sciences. It is clear that putting spiritual learning first does not relieve us from learning secular things. On the contrary, it gives our secular learning purpose and motivates us to work harder at it. If we will keep spiritual learning in its proper place, we will have to make some hard choices of how we use our time."
Click here to link to this talk titled "Education For Real Life"
Click here to link to this talk titled "Education For Real Life"
Wednesday, November 19, 2008
Deuteronomy 11:18-19
18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
M. Russell Ballard, Like A Flame Unquenchable, Church News, April 4, 1999
"Unfortunately, far too many parents in today's world have abdicated the responsibility to teach these values and other Church doctrines to their families, believing that others will do it: the peer group, the school, Church leaders and teachers, or even the media. Every day our children are learning, filling their minds and hearts with experiences and perceptions that deeply influence personal value systems. "
Link to "Like A Flame Unquenchable"
Link to "Like A Flame Unquenchable"
Friday, November 14, 2008
Russell M. Nelson, "Where Is Wisdom?", Ensign, Nov. 1992, pg 6
"Our Creator expects His children everywhere to educate themselves. He issued a commandment: “Seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.” (D&C 88:118.) And He assures us that knowledge acquired here will be ours forever." (See D&C 130:18-19.)
Here is a link to the article "Where Is Wisdom"
Here is a link to the article "Where Is Wisdom"
Saturday, October 25, 2008
Education, LDS.org
The Lord has commanded, "Seek learning, even by study and also by faith" (D&C 88:118). He has counseled us to learn the gospel and to gain an understanding "of things both in heaven and in the earth, . . . that [we] may be prepared in all things" (D&C 88:78–80).
Lifelong Learning
Schooling and Professional Training
We should always work to educate our minds and our hands so we can succeed in our chosen fields. Our education should be an influence for good and our use of it should distinguish us as people of integrity. A good education will prepare us for opportunities as they come and will help us be an asset to our families, the Church, and our communities.
Lifelong Learning
In addition to furthering our education through formal schooling, we can continue learning by reading, attending wholesome cultural events, visiting museums and historic sites, and observing the world around us.
Click here to read more about education from LDS.org and to find links to many more articles about education.
Thursday, October 9, 2008
Bible Dictionary: Education
In the Bible Dictionary under Education, this is what it says:
The divine law impressed upon parents the duty of teaching their children its precepts and principles, but little is known about the methods of teaching that were employed. Up to six years of age a child was taught at home, chiefly by the mother (cf. 2 Tim. 1: 5). The schools that all boys from six years old had to attend were generally held in the synagogues. Until a boy was ten no textbook was used but scripture. The aim was to encourage study by sense of duty rather than by reward or fear. Reading, writing, and grammar were taught, and in order that teaching might be thorough, no class even in the elementary school might exceed 25 pupils. The “religious question” could not exist in Jewish education any more than in Church schools today, for the whole purpose of education was religious. Nothing was regarded as worth learning except as it illustrated scripture. At home probably Bible stories were taught as with us, but the regular course at school began with the first seven chapters of Leviticus, so that a boy might know what outward acts were required of him; then the rest of the Pentateuch, the Prophets, and the remainder of the O.T.
At the age of 12 a Jewish boy was taken to Jerusalem at one of the feasts and tested by the doctors of the law in the temple as to his knowledge of the duties and privileges to which by circumcision he had been admitted. In passing this test he was regarded as freely and intelligently “taking upon himself the yoke of the law,” or “of the kingdom of God,” and henceforth he was bound to fulfill al the precepts of the ceremonial law. Thus Jesus was at the temple at age 12 (Luke 2: 41-52).
The use of object lessons and monuments as aids to teaching are frequently specified (Ex. 13: 14-18; Josh. 4: 1-9). Repeated references in Psalms and Proverbs have an educational flair, as in Prov. 4; Prov. 31: 1 (cf. 2 Tim. 3: 15). All of the ceremonies and rituals both of the law of Moses and in the gospel of Jesus Christ are designed for an educational function through their symbolism.
See also Bitter herbs; Schools of the Prophets; Symbolism; Synagogue.
The divine law impressed upon parents the duty of teaching their children its precepts and principles, but little is known about the methods of teaching that were employed. Up to six years of age a child was taught at home, chiefly by the mother (cf. 2 Tim. 1: 5). The schools that all boys from six years old had to attend were generally held in the synagogues. Until a boy was ten no textbook was used but scripture. The aim was to encourage study by sense of duty rather than by reward or fear. Reading, writing, and grammar were taught, and in order that teaching might be thorough, no class even in the elementary school might exceed 25 pupils. The “religious question” could not exist in Jewish education any more than in Church schools today, for the whole purpose of education was religious. Nothing was regarded as worth learning except as it illustrated scripture. At home probably Bible stories were taught as with us, but the regular course at school began with the first seven chapters of Leviticus, so that a boy might know what outward acts were required of him; then the rest of the Pentateuch, the Prophets, and the remainder of the O.T.
At the age of 12 a Jewish boy was taken to Jerusalem at one of the feasts and tested by the doctors of the law in the temple as to his knowledge of the duties and privileges to which by circumcision he had been admitted. In passing this test he was regarded as freely and intelligently “taking upon himself the yoke of the law,” or “of the kingdom of God,” and henceforth he was bound to fulfill al the precepts of the ceremonial law. Thus Jesus was at the temple at age 12 (Luke 2: 41-52).
The use of object lessons and monuments as aids to teaching are frequently specified (Ex. 13: 14-18; Josh. 4: 1-9). Repeated references in Psalms and Proverbs have an educational flair, as in Prov. 4; Prov. 31: 1 (cf. 2 Tim. 3: 15). All of the ceremonies and rituals both of the law of Moses and in the gospel of Jesus Christ are designed for an educational function through their symbolism.
See also Bitter herbs; Schools of the Prophets; Symbolism; Synagogue.
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