Deuteronomy 11:18-19

18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

Russell M. Nelson, "Where Is Wisdom?", Ensign, Nov. 1992, pg 6

"Our Creator expects His children everywhere to educate themselves. He issued a commandment: “Seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.” (D&C 88:118.) And He assures us that knowledge acquired here will be ours forever." (See D&C 130:18-19.)

Here is a link to the article "Where Is Wisdom"

Bible Dictionary: Education

In the Bible Dictionary under Education, this is what it says:

The divine law impressed upon parents the duty of teaching their children its precepts and principles, but little is known about the methods of teaching that were employed. Up to six years of age a child was taught at home, chiefly by the mother (cf. 2 Tim. 1: 5). The schools that all boys from six years old had to attend were generally held in the synagogues. Until a boy was ten no textbook was used but scripture. The aim was to encourage study by sense of duty rather than by reward or fear. Reading, writing, and grammar were taught, and in order that teaching might be thorough, no class even in the elementary school might exceed 25 pupils. The “religious question” could not exist in Jewish education any more than in Church schools today, for the whole purpose of education was religious. Nothing was regarded as worth learning except as it illustrated scripture. At home probably Bible stories were taught as with us, but the regular course at school began with the first seven chapters of Leviticus, so that a boy might know what outward acts were required of him; then the rest of the Pentateuch, the Prophets, and the remainder of the O.T.

At the age of 12 a Jewish boy was taken to Jerusalem at one of the feasts and tested by the doctors of the law in the temple as to his knowledge of the duties and privileges to which by circumcision he had been admitted. In passing this test he was regarded as freely and intelligently “taking upon himself the yoke of the law,” or “of the kingdom of God,” and henceforth he was bound to fulfill al the precepts of the ceremonial law. Thus Jesus was at the temple at age 12 (Luke 2: 41-52).

The use of object lessons and monuments as aids to teaching are frequently specified (Ex. 13: 14-18; Josh. 4: 1-9). Repeated references in Psalms and Proverbs have an educational flair, as in Prov. 4; Prov. 31: 1 (cf. 2 Tim. 3: 15). All of the ceremonies and rituals both of the law of Moses and in the gospel of Jesus Christ are designed for an educational function through their symbolism.

See also Bitter herbs; Schools of the Prophets; Symbolism; Synagogue.

Teaching, No Greater Call

1. After Adam and Eve were cast out of the Garden of Eden, the Lord sent angels to teach them the plan of redemption (see Alma 12:27-32). He later commanded Adam and Eve to "teach these things freely" to their children (see Moses 6:57-59).
2. The responsibility to teach the gospel is not limited to those who have formal callings as teachers. As a member of The Church of Jesus Christ of Latter-day Saints, you have the responsibility to teach the gospel. As a parent, son, daughter, husband, wife, brother, sister, Church leader, classroom teacher, home teacher, visiting teacher, coworker, neighbor, or friend, you have opportunities to teach. Sometimes you can teach openly and directly by the things you say and the testimony you bear. And you always teach by example.

Read full lesson called No Greater Call.