18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
Wednesday, November 19, 2008
M. Russell Ballard, Like A Flame Unquenchable, Church News, April 4, 1999
"Unfortunately, far too many parents in today's world have abdicated the responsibility to teach these values and other Church doctrines to their families, believing that others will do it: the peer group, the school, Church leaders and teachers, or even the media. Every day our children are learning, filling their minds and hearts with experiences and perceptions that deeply influence personal value systems. "
Link to "Like A Flame Unquenchable"
Link to "Like A Flame Unquenchable"
Friday, November 14, 2008
Russell M. Nelson, "Where Is Wisdom?", Ensign, Nov. 1992, pg 6
"Our Creator expects His children everywhere to educate themselves. He issued a commandment: “Seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.” (D&C 88:118.) And He assures us that knowledge acquired here will be ours forever." (See D&C 130:18-19.)
Here is a link to the article "Where Is Wisdom"
Here is a link to the article "Where Is Wisdom"
Saturday, October 25, 2008
Education, LDS.org
The Lord has commanded, "Seek learning, even by study and also by faith" (D&C 88:118). He has counseled us to learn the gospel and to gain an understanding "of things both in heaven and in the earth, . . . that [we] may be prepared in all things" (D&C 88:78–80).
Lifelong Learning
Schooling and Professional Training
We should always work to educate our minds and our hands so we can succeed in our chosen fields. Our education should be an influence for good and our use of it should distinguish us as people of integrity. A good education will prepare us for opportunities as they come and will help us be an asset to our families, the Church, and our communities.
Lifelong Learning
In addition to furthering our education through formal schooling, we can continue learning by reading, attending wholesome cultural events, visiting museums and historic sites, and observing the world around us.
Click here to read more about education from LDS.org and to find links to many more articles about education.
Thursday, October 9, 2008
Bible Dictionary: Education
In the Bible Dictionary under Education, this is what it says:
The divine law impressed upon parents the duty of teaching their children its precepts and principles, but little is known about the methods of teaching that were employed. Up to six years of age a child was taught at home, chiefly by the mother (cf. 2 Tim. 1: 5). The schools that all boys from six years old had to attend were generally held in the synagogues. Until a boy was ten no textbook was used but scripture. The aim was to encourage study by sense of duty rather than by reward or fear. Reading, writing, and grammar were taught, and in order that teaching might be thorough, no class even in the elementary school might exceed 25 pupils. The “religious question” could not exist in Jewish education any more than in Church schools today, for the whole purpose of education was religious. Nothing was regarded as worth learning except as it illustrated scripture. At home probably Bible stories were taught as with us, but the regular course at school began with the first seven chapters of Leviticus, so that a boy might know what outward acts were required of him; then the rest of the Pentateuch, the Prophets, and the remainder of the O.T.
At the age of 12 a Jewish boy was taken to Jerusalem at one of the feasts and tested by the doctors of the law in the temple as to his knowledge of the duties and privileges to which by circumcision he had been admitted. In passing this test he was regarded as freely and intelligently “taking upon himself the yoke of the law,” or “of the kingdom of God,” and henceforth he was bound to fulfill al the precepts of the ceremonial law. Thus Jesus was at the temple at age 12 (Luke 2: 41-52).
The use of object lessons and monuments as aids to teaching are frequently specified (Ex. 13: 14-18; Josh. 4: 1-9). Repeated references in Psalms and Proverbs have an educational flair, as in Prov. 4; Prov. 31: 1 (cf. 2 Tim. 3: 15). All of the ceremonies and rituals both of the law of Moses and in the gospel of Jesus Christ are designed for an educational function through their symbolism.
See also Bitter herbs; Schools of the Prophets; Symbolism; Synagogue.
The divine law impressed upon parents the duty of teaching their children its precepts and principles, but little is known about the methods of teaching that were employed. Up to six years of age a child was taught at home, chiefly by the mother (cf. 2 Tim. 1: 5). The schools that all boys from six years old had to attend were generally held in the synagogues. Until a boy was ten no textbook was used but scripture. The aim was to encourage study by sense of duty rather than by reward or fear. Reading, writing, and grammar were taught, and in order that teaching might be thorough, no class even in the elementary school might exceed 25 pupils. The “religious question” could not exist in Jewish education any more than in Church schools today, for the whole purpose of education was religious. Nothing was regarded as worth learning except as it illustrated scripture. At home probably Bible stories were taught as with us, but the regular course at school began with the first seven chapters of Leviticus, so that a boy might know what outward acts were required of him; then the rest of the Pentateuch, the Prophets, and the remainder of the O.T.
At the age of 12 a Jewish boy was taken to Jerusalem at one of the feasts and tested by the doctors of the law in the temple as to his knowledge of the duties and privileges to which by circumcision he had been admitted. In passing this test he was regarded as freely and intelligently “taking upon himself the yoke of the law,” or “of the kingdom of God,” and henceforth he was bound to fulfill al the precepts of the ceremonial law. Thus Jesus was at the temple at age 12 (Luke 2: 41-52).
The use of object lessons and monuments as aids to teaching are frequently specified (Ex. 13: 14-18; Josh. 4: 1-9). Repeated references in Psalms and Proverbs have an educational flair, as in Prov. 4; Prov. 31: 1 (cf. 2 Tim. 3: 15). All of the ceremonies and rituals both of the law of Moses and in the gospel of Jesus Christ are designed for an educational function through their symbolism.
See also Bitter herbs; Schools of the Prophets; Symbolism; Synagogue.
Wednesday, October 8, 2008
Teaching, No Greater Call
- After Adam and Eve were cast out of the Garden of Eden, the Lord sent angels to teach them the plan of redemption (see Alma 12:27-32). He later commanded Adam and Eve to "teach these things freely" to their children (see Moses 6:57-59).
- The responsibility to teach the gospel is not limited to those who have formal callings as teachers. As a member of The Church of Jesus Christ of Latter-day Saints, you have the responsibility to teach the gospel. As a parent, son, daughter, husband, wife, brother, sister, Church leader, classroom teacher, home teacher, visiting teacher, coworker, neighbor, or friend, you have opportunities to teach. Sometimes you can teach openly and directly by the things you say and the testimony you bear. And you always teach by example.
David O. McKay, Oct 1916
No greater responsibility can rest upon any man, than to be a teacher of God's children.
Found at this link
Found at this link
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